نوع مقاله : مقاله پژوهشی
نویسنده
دانشیار، گروه علوم قرآن و حدیث، دانشگاه اراک، اراک، ایران
چکیده
کلیدواژهها
عنوان مقاله [English]
نویسنده [English]
Islam is a social religion, and achieving the goals of religious governance in society depends on the implementation and establishment of categories such as social justice, which is one of the important teachings in the life of religious leaders. Imam Ali's (a.s.) government policy, as a charter of religious governance, presents a clear picture of the function and role of social justice. Therefore, in the present article, with a descriptive and analytical method and a discourse analysis approach, social justice was investigated in the Alavi (peace be upon him) way of life with an emphasis on the teachings of the Qur'an, and the result was that the revival of the right and the wrong, the establishment of the qasta and the avoidance of oppression. A part of the discourse of justice includes actions in the form of commands and prohibitions that lead the speakers to perform the desired action, which is in accordance with the programmatic and inductive discourse system. In completing this discourse, tension and emotional pressures play a role. At this level of discourse, by expressing the results of the implementation of justice or its non-implementation, as well as mentioning the virtues of justice, the actor comes close to performing the relevant actions at the level of intelligent discourse, which includes a kind of command and induction. Part of the discourse also includes the moral discourse system. The means of implementing justice at this level goes beyond the regulation of social and legal laws and an internal guarantor leads the actors to perform just actions. These levels are all affected by the acceptance of the principle of justice in the system of creation and divine forgery, which is the field of discourse of events of the type of divine providence.
کلیدواژهها [English]
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