Quranic Prerequisites of Mahdism Doctrine with Emphasis on Social Approach
Document Type : مقاله پژوهشی
Author
Associate Professor, Department of Shi'a Studies, University of Tehran. Tehran, Iran
10.22084/qss.2025.30563.1105
Abstract
Mahdism is an idea that, among all Islamic sects and denominations, has received attention not only in its individual dimension but also in its social approach, enjoying a prestigious position, such that none of the Islamic sects deny the appearance of the Promised Savior. Of course, there may be some differences regarding certain matters such as birth or lineage, but there is no disagreement on the principle of salvationism and the expansion and spread of social justice in light of a unified global government. This indicates the inevitability of endtime salvation and the universality of the Mahdism doctrine in Islam, and throughout history, its acceptance among Muslims has been an obvious and certain matter. However, one of the most important concerns of Muslims is: what is the Quranic perspective on the Mahdism doctrine? For instance, does it address only its individual dimension, or the social dimension, or both? And fundamentally, do Quranic verses indicate what has been accepted in narrations regarding this issue? To answer these questions, it is first necessary to analyze this doctrine, and the prerequisites of this research should be examined and evaluated through a descriptive-analytical method based on the knowledge of Quranic exegesis or interpretation of Quranic verses. In Islamic
thought, especially Twelver Shi'ism, the Quran is among the most important sources of the Mahdism doctrine in its social dimension, and therefore its achievements can be carefully examined and investigated in light of the typology of Mahdist verses, the method of understanding and analyzing them, and the Quran's treatment of certain doubts in this regard.
thought, especially Twelver Shi'ism, the Quran is among the most important sources of the Mahdism doctrine in its social dimension, and therefore its achievements can be carefully examined and investigated in light of the typology of Mahdist verses, the method of understanding and analyzing them, and the Quran's treatment of certain doubts in this regard.
Keywords
1. The Holy Quran.
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from Both Perspectives], Qom: Research Institute of Seminary and University.
34. Yusufian, Mahdi. (2009). Imam Mahdi dar Quran [Imam Mahdi in the Quran], Qom: Cultural Foundation of the Promised Mahdi, sixth edition.
2. Nahj al-Balagha (1993). Muhammad ibn Husayn Sayyid Radhi, verified and edited by: Subhi Salih, Qom: Hijrat, first edition.
3. Ibn Babawayh, Muhammad ibn Ali. (2016). Kamal al-Din, Tehran: Dar al-Kutub al-Islamiyyah.
4. Ibn Sabbagh, Ali ibn Muhammad. (2001). Al-Fusul al-Muhimmah, Qom: Dar al-Hadith Scientific and Cultural Institute.
5. Abu Ma'ash, Sa'id. (2009). Al-Imam al-Mahdi fi al-Quran wa al-Sunnah, Mashhad: Astan Quds Razavi Research Foundation.
6. Amini, Ibrahim. (2009). Dadgostar-e Jahan [The World's Judge], Qom: Shafaq.
7. Bahrani, Hashim ibn Sulayman. (2006). Al-Mahajjah fima Nazala fi al-Qa'im alHujjah, Qom: Dar al-Mawaddah.
8. Bahrani, Hashim ibn Sulayman. (1983). Tafsir al-Burhan, Beirut: Mu'assasat al-Risalah.
9. Javadi Amuli, Abdullah. (2011). Imam Mahdi (aj) Mawjud-e Maw'ud [Imam Mahdi: The Promised Existent], research and compilation by: Sayyid Hasan Mokhber, Qom: Isra Publishing, seventh edition.
10. Haeri Pour, Mohammad Mahdi. (2017). "Quranic Exegetical Responses to the Doubt about Imam Mahdi's Longevity," Mahdavi Studies, No. 23, pp. 25-38.
11. Hosseini Aliabad, Sayyid Rouhollah. (2018). "Quranic Perspective on 'Rumor' and 'Doubt': Two Methods of Enemy's Cultural Infiltration through Media," Ma'rifat Quarterly, No. 247, pp. 59-68.
12. Raghib Isfahani, Abu al-Qasim Husayn. (1992). Al-Mufradat fi Gharib al-Quran, Beirut: Dar al-Shamiyyah.
13. Rezaei Isfahani, Mohammad Ali. (2006). Mantiq-e Tafsir-e Quran (2) Raveshha va Gerayesh-ha-ye Tafsir-e Quran [The Logic of Quranic Exegesis (2): Methods and Trends in Quranic Interpretation], Qom: Al-Mustafa International University
Publishing.
14. Rezaei Isfahani, Mohammad Ali. (2010). "Verses of Mahdism in the Quran from the Perspective of Exegetical Hadiths," Exegetical Studies, No. 4, pp. 105-130.
15. Rezvani, Ali Asghar. (2005). Maw'ud-shenasi va Pasokh be Shobhat [Messianism and Responses to Doubts], Qom: Jamkaran Holy Mosque.
16. Sobhani, Ja'far. (2001). Al-A'immah al-Ithna 'Ashar Dirasah Mujazah 'an Shakhsiyyatihim wa Hayatihim, Beirut: Dar al-Adwa', first edition.
17. Tabataba'i, Sayyid Mohammad Husayn. (2011). Al-Mizan fi Tafsir al-Quran, Qom: Islamic Publications Office affiliated with the Society of Seminary Teachers of Qom, fifth edition.
18. Tabarsi, Fadl ibn Hasan. (1993). Majma' al-Bayan fi Tafsir al-Quran, Tehran: Naser Khosrow.
19. Tabarsi, Fadl ibn Hasan. (2016). Majma' al-Bayan fi Tafsir al-Quran, Tehran: Al-Maktabah al-Islamiyyah, fifth edition.
20. Tabari, Muhammad ibn Jarir. (1992). Jami' al-Bayan fi Tafsir al-Quran (Tafsir al-Tabari), Beirut: Dar al-Ma'rifah.
21. Tusi, Muhammad ibn Muhammad. (1991). Al-Ghaybah, Qom: Islamic Knowledge Institute.
22. Tayyib, Abd al-Husayn. (1990). Atyab al-Bayan fi Tafsir al-Quran, Tehran: Islam.
23. Arousi Huwayzi, Abd Ali ibn Jum'ah. (1995). Tafsir Nur al-Thaqalayn, Qom: Isma'iliyan.
24. Amid Zanjani, Abbas Ali. (1994). Mabani va Ravesh-ha-ye Tafsiri-ye Quran [Foundations and Methods of Quranic Exegesis], Tehran: Ministry of Culture and Islamic Guidance.
25. Ayyashi, Muhammad ibn Mas'ud. (2001). Tafsir al-Ayyashi, Tehran: Al-Maktabah al-Ilmiyyah al-Islamiyyah.
26. Fakhr Razi, Muhammad ibn Umar. (2000). Al-Tafsir al-Kabir, Beirut: Dar Ihya' al-Turath al-Arabi, third edition.
27. Qara'ati, Mohsen. (2009). Amr be Ma'ruf va Nahy az Monkar [Enjoining Good and Forbidding Evil], Tehran: Cultural Center of Lessons from the Quran.
28. Al-Qaffari, Nasir. (1993). Usul Madhhab al-Shi'ah al-Imamiyyah al-Ithna 'Ashariyyah, Riyadh: Dar al-Nashr.
29. Kurani, Ali and colleagues. (2008). Mu'jam Ahadith al-Imam al-Mahdi, Qom: Jamkaran Book.
30. Majlisi, Mohammad Baqir. (1983). Bihar al-Anwar, Beirut: Dar Ihya' al-Turath al-Arabi.
31. Ma'rifat, Mohammad Hadi. )2000(. Al-Tafsir wa al-Mufassirun, Qom: Al-Tamhid Cultural Institute.
32. Makarem Shirazi, Naser and others. (1992). Tafsir-e Nemuneh [Exemplary Exegesis], Tehran: Dar al-Kutub al-Islamiyyah.
33. Najar Zadegan, Fath Allah. (2010). Barresi-ye Tatbiqi-ye Tafsir-e Ayat-e Mahdaviyyat va Shakhsiyyat-shenasi-ye Imam Mahdi dar Didgah-e Fariqayn [Comparative Study of the Exegesis of Mahdist Verses and Characterization of Imam Mahdi
from Both Perspectives], Qom: Research Institute of Seminary and University.
34. Yusufian, Mahdi. (2009). Imam Mahdi dar Quran [Imam Mahdi in the Quran], Qom: Cultural Foundation of the Promised Mahdi, sixth edition.
)
Volume 4, Issue 1
September 2025Pages 28-49
- Receive Date: 18 February 2025
- Revise Date: 07 June 2025
- Accept Date: 21 June 2025